With the so-called “return of religion,” it is almost impossible not to address the issue of religious pluralism, which acutely raises the question of truth. What kind of positive sense of religious truth is possible in a postmodern era? What is religious truth—is it representational, propositional, orthopractical, symbolic, aletheiological, or something else altogether? How does the notion of “truth” square with a multiplicity of religious traditions? Is the very term “religion” appropriate in a pluralistic society, since the term is distinctly western? How might the earnest faith of a Christian, say, be compatible with the equally earnest faith of other believers or even non-believers? With the varieties of religions (not to mention the varieties of expressions of religions), how can their respective differences be respected? Are there forms of religious expression that simply cannot find a place in the public square?
Roger Haight
(Union Theological Seminary)
Author of:
Jesus, Symbol of God,
Christian Community in History,
The Future of Christology
Richard Kearney
(Boston College)
Author of:
On Stories,
Strangers, Gods and Monsters,
The God Who May Be
Keynote Speakers:
Fourth Biennial Conference
April 11-12
Gordon College
Wenham, Massachusetts